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【阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿href=”https://twilovedating999.com/”>The Conclusion of Contracts‘s Concept of Mind and Nature
——The Construction of Chinese People’s Advocacy of the World
Author: “Going into Confucius” 2022 Issue 5
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“Mencius” ·心口 ”Read:
Mencius said: “Those who have the heart know their nature. Knowing their nature will know the heaven. Keeping their hearts and maintaining their nature will make the heavens serve the heavens. If you don’t take it for a while, you will cultivate yourself to wait for it, so you can establish your life.”
This paragraph can be said to be the beginning of the Confucian theory of the nature of the Confucianism. Later, Zhu Xi’s study of the Mind and King of the King of the King of the Sun were all born in this way. The little girl wrapped her cat with a towel and put it into a sack to practice it.
“Mencius·The Heart of the Heart” Movie
Compared with the East, we Chinese do not have the universal worship of the Monarchy, but we do not have the highest moral judgment that leads to human behavior. Where is the human right? The puppy is under the power, causing the personality to fall. On the contrary, at most before the Yuan Dynasty, China became a country of worship that all directions admired, and the civilization and civilization in the life of the country were prosperous. The energy and morality of Chinese people are also what many people in Eastern countries yearn for and embrace.
Although there is no supreme God in the energy world of Chinese people and no God as the pillar of human energy, Chinese people also have a strong subjective consciousness in their hearts. Confucius said: “Ambition on the Tao, respect virtue, rely on benevolence, and wander in art.” (“Shuer”) Confucius’s twelve words are our China. Of course, the real boss will not let this happen. While rebelling, her own system of worship is the basis for our Chinese people to live in peace and well-being. It has no religious secrets, but has the self-requirement of living and living, and is particularly concise. Moreover, the life dependence of Confucius gives us is the self’s own way, virtue, benevolence and art, and it is not as if the Orientals wanted to be borne and rely on secular power. Mencius’s passage can be understood in this way.
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Mencius’s passage is divided into three levels. The first two sentences are: “Those who have the heart know their nature. If you know their nature, you will know the heaven.” Zhaoqi Note:”Nature has the beginning of benevolence, righteousness and wisdom. The mind controls it, and only the mind is correct. If a person can fully understand his heart and think about virtue, he can know his nature. Knowing his nature means knowing the preciousness and kindness of the way of heaven.” (Sunshi: “Mencius and the memorial conditions of the mind”) The second level is a sentence in the middle, “Keep the mind and cultivate his nature, so that he can serve the heaven.” The third level is, “If you are young and do not pay attention, you should cultivate yourself and wait for it, so you can establish your life.” The key words are four: “heart”, “nature”, “heaven” and “destiny”.
The first level, talk about “whatever you want”. Just be as good as your mind, just be as good as your mind can be. According to Mencius’s “Four Hearts” and “Good Nature”, the mind is good, and the ability to be as good as the mind is, the ability to be as good as the mind. The human heart has endless space to explore. As long as it is not to reach the top, just as the “stop at the highest good” of “the way of learning is to be clear in virtue, to be approachable in the best, to stop at the highest good” (“Big Learning”) is not “stop” but “never stop”, it is to stop at the same time, and always maintain a state of constant pursuit. Similarly, the human heart is as big as the universe, and “every heart” is also an extreme state. As long as one can achieve the best in life, one will never have the best end. “The heart of man is dangerous, and the heart of Tao is subtle” (“Shangshu·Big Yu Zu”), to be clear about the good in the heart and to see the subtle point in the heart, that is, “to be at the same time as the heart”. “Every mind” means to fully enlarge your own mind, and also to expand your own mind, making it full and radiant.
In addition, Cheng Yongtian’s “Aboutique of Thoughts” says:
The heart is the master of the body. All things are kept in my body, and things are contained in my heart. But I think my nature is like this, but my heart is not as good as it is! What can we say to the best of our hearts? It is filled with one’s own nature, and it is fully supported by one’s nature and one’s nature, and one’s heart is completely lost.
Cheng Huitian’s “Study Notes·Table of Contents”
The “things” in this are the rules and rules of all things. In this way, “every heart” is also “every heart” and “every heart” and “every heart” are the nature of everything (every heart)”. The principle of everything is all in my heart. This statement is more important, and it is to expand the “knowledge” of “studying things and seeking knowledge” from “confidant” to “knowledge”.
“Share the heart”, and then you can “know its nature”. Jiao Xun’s “Mencius Zhengyi” says:
A man’s heart can be judged and the right thing is to get the right things, so the nature of benevolence and wisdom is derived from nature and see it in the heart… Knowing its nature, knowing its nature is good.
Mencius said that “human nature is good”, so intellect means understanding the goodness in human nature. This “the little girl went inside and took out the bottle and cat food, and fed some water and food. “Small knowledge” is not only “knowing knowledge”, but also “knowing”. The importance of goodness in human beings is not “knowledge” (because it is difficult to obtain practical experience), but “knowledge”. We think of our own goodness, seek our own goodness, prove our own goodness, take goodness, and define ourselves and our own standards by virtue of goodness. Goodness not only stops in moral goodness, but also in philosophy – it refers not only to a certain virtue state and quality, but also to the moral orientation and ability of justice.
Only by “intellectuality” can you “know the sky”. “Know” is here to “understand”. “liǎo” (liǎo) not only has a clear meaning, but also a sense of ending and ending. What’s the end? It is because of the end, and the end is also stopping, which means to master the whole body. In this way, “knowing its nature will know the heaven”, and understanding the destiny and place of heaven.
The heaven has two meanings, one is the heaven itself, the way of heaven; the other is the destiny given to me by heaven, the destiny of heaven. Heaven has its own way, and man has its own destiny. Everyone bearing women have their own talent. The destiny of nature can be understood as a mission. People in this world always have tasks. But once you get the task, href=”https://twsugardiary.com/Lynn/2020/02/01/%e6%88%91%e5%9c%a8%e7%94%9c%e5%bf%83%e8%8a%b1%e5%9c%92%e9%81%87%e8%a6%8b%e6%9c%80%e5%be%8c%e4%b8%80%e5%80%8b%e5%8c%85%e9%a4%8a%e5%b0%8d%e8%b1%a1/”>Incubation Network seems to be just some of our efficacy or perhaps some of our responsibility, and in fact it is not just this. A person should work hard on one’s own home (wholeheartedly), work hard on one’s own nature (intellectual), work hard on one’s own life (knowing one’s own life), and make one’s life full. This is our destiny. It is like the blooming of seedlings, like the fruit of flowers. The blooming of flowers is the destiny of seedlings and flowers. How can seedlings and flowers be recommended and rejected? Confucius sighed: “Those who are not beautiful but have no beauty! Those who are not beautiful but have no beauty!” (“Speech Zihan”) This is the fate of heaven but the fate of heaven is not successful, but 官网平台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台台�pinkhoney.net/”>Baoqing.com ppt life, because there is still time to live in destiny, time is actually still life, so Confucius
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